Dreams are renewable. No matter what our age or condition, there are still untapped possibilities within us and new beauty waiting to be born.

-Dale Turner-

Tampilkan postingan dengan label Nice Motivation. Tampilkan semua postingan
Tampilkan postingan dengan label Nice Motivation. Tampilkan semua postingan

Sabtu, 18 Agustus 2012

Time To Get Your Good Deeds On



Time To Get Your Good Deeds On

The Messenger of Allah (may Allah bless him and grant him peace) said, "Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted." [Narrated by Tabarani]

Senin, 16 Juli 2012

Be like pearl in their shells


Sisters.... be like Pearls in their Shells :)

Hijab is a form of obedience and worship of Allah Ta'ala. It serves as a shield for us, guards our modesty and increases our faith with which we can gain a place in paradise with Allah-Most High, In sha Allah.

•••Muslimah•••

Minggu, 24 Juni 2012

“Fear Allah Where ever You Are”




Abû Dharr al-Ghifârî and Mu`âdh b, Jabal relate that the Prophet (peace be upon him) said: “Fear Allah wherever you are. Follow up a bad deed with a good deed and it will blot it out. And deal with people in a good manner.” [ Sunan al-Tirmidhî ]

The importance of this hadith:


Ibn Rajab says: “This is powerful advice, bringing together the rights of Allah and the rights of His servants.”

The fear of Allah

The Arabic word for the “fear of Allah” is taqwâ . It comes from the root word meaning “to protect from something, to prevent”. Indeed, a person exhibits the fear of Allah by seeking to prevent Allah's punishment by carrying out what Allah has commanded of him and abstaining from what Allah has prohibited him.

Allah had called upon all people in every era to fear Him. Allah says: “And We had enjoined upon those who were given the Scripture before – as well as yourselves – to fear Allah.” [ Sûrah al-Nisâ' : 131]

It is Allah's right over His servants that they fear Him as He ought to be feared. Allah says: “O you who believe! Fear Allah as He ought to be feared and do not die except as believers.” [ Sûrah Âl `Imrân : 102]

Ibn Mas`ûd explained what it means to fear Allah as He ought to be feared by saying: “It means that He is to be obeyed not disobeyed, remembered not forgotten, and shown gratitude not ingratitude.”

The fear of Allah is the path to forgiveness, salvation, and the attainment of Allah's mercy. Allah says:

“Indeed, Allah is with those who fear Him and those who do good.” [ Sûrah al-Nahl : 128]

“And My mercy encompasses all things, and I shall decree it for those who fear Me.” [ Sûrah al-A`râf : 156]

“He is worthy of being feared and worthy of granting forgiveness.” [ Sûrah al-Muddaththir : 56]

“And whoever fears Allah – He will pardon him his sins and grant him a great reward.” [ Sûrah al-Talâq : 5]

“Indeed, those who fear Allah will be among gardens and rivers, in a seat of truth near an All-Powerful Sovereign.” [ Sûrah al-Qamar : 54-55]

Allah promises those who fear Him that He will provide for their needs and grant them a way out of their worldly difficulties. Allah says: “And whoever fears Allah, He will make for him a way out, and provide for him from whence he could never imagine.” [ Sûrah al-Talâq : 2-3]

This is Allah's promise. We should draw strength from it when we are tried in life with difficulties that tempt us to resort to what Allah has forbidden.

The relationship between knowledge and the fear of Allah


Allah says: “It is only those who have knowledge among Allah's servants who fear Him.” [ Sûrah Fâtir : 28]

There are two ways in which knowledge and the fear of Allah are related. The first is that true fear of Allah comes about as the result of having proper knowledge of Allah and His perfect attributes.

Ibn `Abbâs said about this verse: “They are those who know that Allah is capable of all things.”

He also said: “The verse means: The only people who fear me are those who know my power, my might, and my dominion.”

Ibn Kathîr says in his commentary of this verse: “The only people who fear Allah in the true sense are those who are knowledgeable about Allah. This is because the more knowledge a person has about the Almighty, the All-Powerful and All-Knowing, who possesses the attributes of perfection and the best of names – the more perfect and complete this knowledge is – the greater and more total his fear of Allah will be.” [ Tafsîr Ibn Kathîr ]

The second way that the fear of Allah and knowledge are related stems from the fact that the fear of Allah is to seek to prevent Allah's punishment by carrying out Allah's commands and abstaining from His prohibitions. Consequently, a Muslim needs to have knowledge of these matters in order to fear Allah properly. An ignorant Muslim may have a sense of fear, but he will not be able to fully carry out what that fear requires of him.

Ibn `Abbâs said: “To have knowledge of the Most Merciful is to be someone who associates nothing as a partner with Him, who deems lawful what He has made lawful, who prohibits what He has prohibited, who preserves what He has enjoined upon him, and who has certainty that he shall meet Him and that his actions will be accounted for.”



Follow up a bad deed with a good deed

The Prophet (peace be upon him) tells us that the performing a good deed wipes away the sin incurred from perpetrating an evil one. Scholars have disagreed whether the “good deed” being referred to here refers specifically to the context of repentance or whether it is general for all good works.

The strongest view is that all good deeds can wipe away evil deeds. Allah says: “And establish prayer at the two ends of the day and at the approach of the night. Indeed, good works do away with evil deeds. That is a reminder for those who take heed.” [ Sûrah Hûd : 114]

A man once came to the Prophet (peace be upon him) and informed him that he had contact with a woman like a husband has with his wife, except that he did not go so far as to fornicate with her. This man had just prayed the Fajr prayer. The Prophet (peace be upon him) said: “Have you prayed with us the Fajr prayer?” When he replied that he had, the Prophet (peace be upon him) recited: “Indeed, good works do away with evil deeds.” [ Sahîh al-Bukhârî (526) and Sahîh Muslim (2763)]

However, a believer should always repent for his sins. Allah says: “And those, who when they commit an indecency or wrong themselves, remember Allah and seek forgiveness for their sins – and who forgives sins except Allah – and then do not knowingly persist in what they have done, for them is forgiveness from their Lord and gardens beneath which rivers flow, wherein they shall abide forever. How great is the reward for those who work righteousness.” [ Sûrah Âl `Imrân : 135]

A believer should follow up his sincere repentance with the performance of good works. This is what Allah wants from us. He says: “Indeed, I am Most Forgiving to whomever repents, believes, and works righteous deeds and then continues upon guidance.” [ Sûrah TâHâ : 82]

Allah also tells us: “Except for those who repent, believe, and work righteous deeds. For those, Allah will change their evil deeds into good deeds, and Allah is Most Forgiving, Most Merciful.” [ Sûrah al-Furqân : 70] This is especially true for major sins. A Muslim must never leave a major sin to go without repentance, for Allah's promise of forgiveness is for those who turn to Him in sincere repentance. The Prophet (peace be upon him) said: “A servant, if he acknowledges his sin and then repents, Allah will forgive him.” [ Sahîh al-Bukhârî (4141) and Sahîh Muslim (2770)]

And deal with people in a good manner


Allah tells us repeatedly in the Qur'ân to observe good manners in our dealings with others. He says: “Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from those who are ignorant.” [ Sûrah al-A`râf : 199]

Allah says: “Nor can goodness and evil be equal. Repel (evil) with what is better. Then he between whom and you there had been hatred will become as though he were your dear friend.” [ Sûrah Fussilat : 34]

The Prophet (peace be upon him) is the perfect example of what it means to possess good manners. Allah says, describing him: “Indeed you are of a great moral character.” [ Sûrah al-Qalam : 4]

The Prophet (peace be upon him) emphasized how good manners are of paramount importance in Islam when he said: “I was sent only to perfect good manners.” [ Musnad Ahmad (8952)]

Indeed, he tells us that good manners are part of faith. He said: “The believers with the most complete faith are those who have the best manners.” [ Sunan al-Tirmidhî (1162) and Sunan Abî Dâwûd (4682)]

Among the good manners that we should cultivate is to be sensible in our dealings with others and not to react hastily when they do that which displeases us. The Prophet (peace be upon him) said to Ashajj `Abd Qays: “You possess within yourself two qualities that Allah loves: discernment and forbearance.” [ Sahîh Muslim (17)]

Senin, 11 Juni 2012

Pencil and Eraser



PENCIL
I’m sorry

ERASER
For what? You didn’t do anything wrong.

PENCIL
I’m sorry because you get hurt because of me. Whenever I made a mistake, you’re always there to erase it. But as you make my mistakes vanish, you lose a part of yourself. You get smaller and smaller each time.

ERASER
That’s true. But I don’t really mind. You see, I was made to do this. I was made to help you whenever you do something wrong. Even though one day, I know I’ll be gone and you’ll replace me with a new one, I’m actually happy with my job. So please, stop worrying. I hate seeing you sad.

I found this conversation between the pencil and the eraser very inspirational. Parents are like the eraser whereas their children are the pencil. They’re always there for their children, cleaning up their mistakes. Sometimes along the way, they get hurt, and become smaller / older, and eventually pass on. Though their children will eventually find someone new (spouse), but parents are still happy with what they do for their children, and will always hate seeing their precious ones worrying, or sad.

All my life, I’ve been the pencil. And it pains me to see the eraser that is my parents getting smaller and smaller each day. For I know that one day, all that I will be left with would be eraser shavings and memories of what I used to have.

Once a person asked the Prophet:

“Who deserves the best care from Me?”

The Prophet replied:

“Your Mother, Your Mother, Your Mother, and then your Father..”

(Al-Bukhari and Muslim)

••• An Incident which will make you SMILE •••

One hot day, an old man was relaxing under the shade of a walnut tree. Admiring the tree, he started wondering why the huge pumpkins grew on vines and the small walnuts grew on a majestic tree.



"Sometimes I just don't understand the ways of ALLAH!" He mused. why did He make tiny walnuts grow on such a majestic tree and huge pumpkins on delicate vines!

Just then a walnut snapped off and fell on the man's bald head.

"Ouch!" he moaned with pain. He got up at once, raised his hands and said:

"O Allah! Forgive me when I whine and question your wisdom!

You are All- Wise...What would have happened to me now, if pumpkins grew on trees?!"


Moral ♥ : Never question the wisdom of Allah Subhan wa Ta'ala for He is Al-Hakeem, the All-Wise...the best of Planners.

Minggu, 10 Juni 2012

••• Which One You Are •••



Once upon a time a daughter complained to her father that her life was miserable and that she didn't know how she was going to make it.

She was tired of fighting and struggling all the time. It seemed just as one problem was solved, another one soon followed.

Her father, a chef, took her to the kitchen. He filled three pots with water and placed each on a high fire.

Once the three pots began to boil, he placed potatoes in one pot, eggs in the second pot and ground coffee beans in the third pot.

He then let them sit and boil, without saying a word to his daughter. The daughter, moaned and impatiently waited, wondering what he was doing
After twenty minutes he turned off the burners. He took the potatoes out of the pot and placed them in a bowl. He pulled the eggs out and placed them in a bowl. He then ladled the coffee out and placed it in a cup.

Turning to her, he asked. "Daughter, what do you see?" "Potatoes, eggs and coffee," she hastily replied.

"Look closer", he said, "and touch the potatoes." She did and noted that they were soft.

He then asked her to take an egg and break it. After pulling off the shell, she observed the hard-boiled egg.

Finally, he asked her to sip the coffee. Its rich aroma brought a smile to her face.

"Father, what does this mean?" she asked.

He then explained that the potatoes, the eggs and coffee beans had each faced the same adversity-the boiling water. However, each one reacted differently. The potato went in strong, hard and unrelenting, but in boiling water, it became soft and weak.

The egg was fragile, with the thin outer shell protecting its liquid interior until it was put in the boiling water. Then the inside of the egg became hard.

However, the ground coffee beans were unique. After they were exposed to the boiling water, they changed the water and created something new.

"Which one are you?" he asked his daughter. "When adversity knocks on your door, how do you respond? Are you a potato, an egg, or a coffee bean?"

In life, things happen around us, things happen to us, but the only thing that truly matters is what happens within us.

Which one are you? When problems come (and they will) how will we react? Will they make us weak, hard hearted or will they cause us to change into something worthwhile?

Motivational Quote: "Happiness is not something you find, it's something you create."Inspirational Quote: "Smile in pleasure, smile in pain; Smile when trouble pours like rain; Smile when someone hurts you, Smile coz someone cares for you.

Sabtu, 02 Juni 2012

The Day and Night are a Tremendous Bounty


Commenting on the aayah:

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ‌ خِلْفَةً لِّمَنْ أَرَ‌ادَ أَن يَذَّكَّرَ‌ أَوْ أَرَ‌ادَ شُكُورً‌ا

«And He is the One who made the night and day to follow each other in succession, for whoever wants to be reminded of Allaah or whoever wants to give thanks for Allaah’s favors.» [Sooratul-Furqaan (25):62]

Shaykh Fawzaan (hafizahullaah) said:

So the night and the day are a tremendous bounty to be earned for a person who utilizes them in obedience to Allaah, the Mighty and Majestic. The arena for action is the night and the day. You have nothing else besides the night and the day. They are the arena for action, for good, and for pure earning for this world and the Hereafter. So, in the night and in the day, there are lessons and fawaa`id (benefits). Therefore, Allaah swore an oath by al-`Asr.

Jumat, 25 Mei 2012

Dear my Great Sister in the World :)


Dear sisters ♥

Don't be like some girls who are pleased by seducing men and proud of being surrounded by many guys... remember, cheap items are usually surrounded by many buyers...

Don’t try to win a boy’s love and lose Allah’s satisfaction
But be like a star, so far no one can reach you, so dear, bright and shining, guiding people with the light of your good deeds.

Be like a pearl, so precious, well protected in your shell (hijab ), the only one who canhave you is the right man who would realize your true value and cherish your protected beauty.

Just be a true and strong Mujahidah fighting against all the fitnah and temptations around her :)


May Allah Always Bless us :) Ameen

-your sister

Touching heart story I


A doctor entered the hospital in hurry after being called in for an urgent surgery.
He answered the call asap. Changed His Clothes & went directly to the surgery block.

He found the boy's father pacing in the hall waiting for the doctor, On seeing him, the dad yelled:

"Why did U take all this time to come? Don't you know my son's life is in danger? Don't U have any sense of responsibility?

The doctor Smiled & said:
"I am sorry, I wasn't in the hospital & I came as fast as I could after receiving to call...And NOW, I wish you'd calm down so that I can do my work"

"Calm down?! what if your son.. was in this room right now, would you calm down? If your own son dies how what will U do??" said the father angrily...

The doctor smiled again & replied: "I will say what ALLAH Subhana Watala said in the Qur'an {From it we created you and into it we shall send you back and from it will we raise you a second time}
[Qur'an 20:55].
DOCTORS cannot prolong lives, Go & intercede for your son we will do our best by ALLAH Subhana Wa tala will"

"Giving advises when we're not concerned is so easy" Murmured the father.

The surgery took some hours after which the doctor went out happy.

ALLHUM DU LILLAH!, Your son is saved!" And without waiting for the father's reply he carried on his way running. "If U have any Question, Ask the nurse!!"

"WHY is he so arrogant? He couldn't wait some minutes so that I ask about my son's state" (commented the father when seeing the hrs minutes after the doctor left.

The nurse answered, tears coming down her face: "His son died yesterday in a road accident, He was in the burial when we called him for your son's surgery. And now that he saved your son's life he left running to finish his son's burial."

Moral ♥ : Never-Judge-Anyone

Jumat, 18 Mei 2012

Optimisme !



Salah satu cara agar kita selalu terhindar dari gangguan dan tekanan jiwa, kita harus selalu menyikapi segala hal dengan bijak dan berpandangan positif. Tidak hanya para psikolog saja yang menekankan masalah ini, Al Qur’an pun juga demikian. Agar kita dapat berpandangan positif, kita harus menjalankan dua langkah penting berikut: berpandangan luas terhadap kondisi yang ada, dan berbaik sangka kepada Allah.



A. Berpandangan luas terhadap kondisi yang ada

Kebanyakan dari tekanan-tekanan jiwa diakibatkan oleh faktor-faktor seperti penyesalan akan masa lalu, kehilangan kesempatan, mengalami kekalahan, ketertinggalan, takut akan masa depan, dan lain sebagainya. Para Imam maksum mengajarkan kita untuk merenung dan berfikir secara positif terhadap keadaan yang ada. Namun renungan dan fikiran ini haruslah bersifat melebar dan luas tanpa melupakan hakikat-hakikat maknawiyah. Dalam dua ayat, Al Qur’an melarang manusia untuk berpandangan sempit dalam menilai permasalahan serta mengingatkan akan adanya hal-hal ghaib di balik panggung materi ini. Dalam ayat 22 dan 23 surah Al Hadid kita membaca:

“Tidak ada satupun bencana yang menimpa di bumi dan (tidak pula) pada diri kalian sendiri melainkan telah tertulis dalam kitab (Lauh Mahduz) sebelum kami menciptakannya. Sesungguhnya yang sedemikian itu mudah bagi Allah. (Kami jelaskan yang demikian itu) supaya kalian jangan berduka cita terhadap apa yang luput dari kalian dan supaya kalian, dan supaya kamu jangan terlalu gembira terhadap apa yang diberikan-Nya kepadamu. Dan Allah tidak suka orang yang sombong lagi berbangga diri.”[1]

Al Qur’an menekankan kita agar tidak berpandangan sempit dalam menilai permasalahan. Disebutkan dalam kitab suci tersebut:

“Dan mungkin saja kalian membenci sesuatu yang padahal itu baik bagi kalian dan mungkin saja kalian menyukai sesuatu yang padahal itu buruk bagi kalian.”[2]

Dalam fiqih Islam terdapat sebuah kaidah yang dikenal dengan kaidah maisur yang artinya adalah “memandang keadaan yang ada”. Berdasarkan kaidah ini, manusia seharusnya memahami dan menjalankan tugas-tugasnya dan menjauh dari kegelisahan dan ketidak tenangan. Rasulullah saw bersabda:

“Jika aku memerintahkan sesuatu kepada kalian, maka lakukanlah; dan jika aku melarang kalian, maka tinggalkanlah.”

Imam Ali as. juga berkata:

“Suatu kewajiban tidak akan gugur hanya karena susah dikerjakan (meski susah, kita harus berusaha mengerjakannya, karena itu adalah kewajiban kita; tak masalah apapun hasilnya).”[3]

Riwayat-riwayat di atas menunjukkan bahwa ketika manusia menghadapi permasalahan dalam hidupnya, ia harus berusaha sekuat tenaga untuk menyelesaikannya, dan hendaknya ia mengurangi kegelisahannya dengan cara penyesuaian diri dengan kondisi yang ada. Pada hakikatnya pesan asli riwayat-riwayat di atas adalah fleksibilitas manusia dalam menjalani kehidupannya; karena jika demikian, manusia akan terhindar dari tekanan-tekanan psikis dan stres.[4]



B. Berbaik sangka kepada Tuhan

Menurut pandangan riwayat Islami, orang yang suka berburuk sangka kepada sesamanya menunjukkan buruknya diri sendiri. Orang yang buruk, selalu berburuk sangka kepada siapa saja. Imam Ali as. berkata:

“Orang yang buruk, tidak akan pernah berprasangka baik kepada siapapun, karena segala yang ia lihat tak lain adalah cerminan keburukan dirinya sendiri.”[5]

Suka berburuk sangka adalah sebuah penyakit jiwa yang menjadi sebab berbagai macam penyelewengan dan ketergelinciran dalam perjalanan spiritual. Dalam sebuah suratnya yang ditulis kepada Malik Al Asytar, Imam Ali as. berkata:

“Sesungguhnya sifat pelit, pengecut, penakut, adalah sifat-sifat buruk yang berkumpul pada satu sifat: berburuk sangka kepada Allah.”[6]

Berbaik sangka, adalah kunci yang sangat penting untuk kesehatan ruhani. Imam Shadiq as.berkata:

“Sesungguhnya Allah akan berbuat sesuai dengan prasangka hamba-Nya, baik ketika hamba berprasangka baik atau buruk.”[7]

Imam Ali as. juga berkata:

“Prasangka baik adalah (sumber) ketenangan hati dan selamatnya agama.”[8]

“Orang yang tidak mau berbaik sangka, ia akan merasa takut kepada semua orang.”[9]

Prasangka baik kepada Allah swt. bergantung pada kadar iman dan harapan seorang hamba terhadap Tuhannya.[10] Jika kita memperhatikan lebih lanjut, kita akan mendapati bahwa sifat berprasangka baik kepada Tuhan ini tidak akan ditemukan kecuali dalam diri orang yang benar-benar tidak menaruh harapan kepada selain Allah swt.[11] Saat kegembiraan dan kesenangan dianugerahkan oleh Allah swt. kepadanya, ia akan bersyukur, dan jika Allah swt. Menimpakan musibah dan cobaan, ia bersabar.[12]

Dalam doa ‘Arafah Imam Husain as. disebutkan:

“Apa yang dimiliki oleh orang-orang yang kehilangan-Mu? Dan apa yang tidak dimiliki oleh orang-orang yang memiliki-Mu?”[13]

Jadi orang yang selalu berprasangka baik kepada Allah swt. tidak akan pernah berhadapan dengan jalan buntu apa lagi terjerumus dalam stres dan tekanan mental; semakin berat musibah dan cobaan yang ia hadapi, semakin besar pula kesabaran dan ketegarannya.

Iblis Lebih pandai daripada Khalifah ?



Abul Hudzail Allaf adalah seorang alim Suni yang sangat terkenal di abad ke-3. Ia hidup di Bashrah, dan datang ke Baghdad pada tahun 230 H., lalu meninggal dunia di usia 100 tahun di Baghdad, tahun 235 H.

Pada suatu hari, Ali bin Maitsam bertanya kepada Abul Hudzail: “Bukankah Iblis selalu mendorong manusia untuk berbuat buruk dan melarangnya berbuat baik?”

Abul Hudzail menjawab, “Ya, memang demikian.”

Ali bin Maitsam: “Apa bisa Iblis mencegah manusia dari perbuatan baik yang tidak ia ketahui dan mendorongnya kepada perbuatan buruk yang juga tidak ia ketahui?”

Abul Hudzail: “Iblis pasti mengetahuinya.”

Ali bin Maitsam: “Jadi Iblis mengetahui segala kebaikan dan keburukan?”

Abul Hudzail: “Ya, Iblis tahu.”

Ali bin Maitsam: “Katakan padaku, siapa saja imammu setelah nabi? Apakah semuanya mengetahui segala kebaikan dan keburukan atau tidak?”

Abul Hudzail: “Mereka tidak mengetahui semuanya.”

Ali bin Maitsam: “Kalau begitu iblis lebih pintar dari imam-imammu.”

Akhirnya Abul Hudzail ditinggalkan begitu saja dan ia tidak berkata apa-apa.[1]

Jumat, 11 Mei 2012

♦♦♦ LESSONS ON LIFE ♦♦♦



There was a man who had four sons. He wanted his sons to learn not to judge things too quickly. So he sent them each on a quest, in turn, to go and look at a pear tree that was a great distance away. The first son went in the winter, the second in the spring, the third in summer, and the youngest son in the fall.


When they had all gone and come back, he called them together to describe what they had seen.

★The first son said that the tree was ugly,bent, and twisted.

★The second son said no it was covered with green buds and full of promise.

★The third son disagreed; he said it was laden with blossoms that smelled so sweet and looked so beautiful, it was the most graceful thing he had ever seen.

★The last son disagreed with all of them; he said it was ripe and drooping with fruit, full of life and fulfilment.


The man then explained to his sons that they were all right, because they had each seen but only one season in the tree’s life. He told them that you cannot judge a tree, or a person, by only one season, and that the essence of who they are and the pleasure, joy, and love that come from that life can only be measured at the end, when all the seasons are up.

♥ Moral ♥: If you give up when it’s winter, you will miss the promise of your spring, the beauty of your summer, fulfillment of your fall. Don’t let the pain of one season destroy the joy of all the rest. Don’t judge life by one difficult season. Persevere through the difficult patches and better times are sure to come some time or later.

Jumat, 24 Februari 2012

35 Inspiring Quotes from Albert Einstein


Albert Einstein (March 14, 1879 – April 18, 1955), the famous theoretical physicist, developed the theory of relativity and is considered the father of modern physics. The nuclear physicist Robert Oppenheimer shared his impressions of Einstein by saying, “He was almost wholly without sophistication and wholly without worldliness . . . There was always with him a wonderful purity at once childlike and profoundly stubborn.”

Due to his brilliance Einstein was often called upon to offer opinions on topics beyond the realm of physics; thus the wide range of inspired quotations.

“Few are those who see with their own eyes and feel with their own hearts.”

“Everything should be as simple as it is, but not simpler.”

“Try not to become a man of success, but rather try to become a man of value.”

“Not everything that can be counted counts, and not everything that counts can be counted.” –

“Great spirits have always encountered violent opposition from mediocre minds.”

“The splitting of the atom has changed everything except for how we think.”

“In the middle of difficulty lies opportunity.”

“A human being is part of a whole called by us the universe.”

“There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.”

“If there is any religion would cope with modern scientific needs, it would be Buddhism.”

“Reality is merely an illusion, albeit a very persistent one.”

“Look deep into nature, and then you will understand everything better.”

“A man should look for what is, and not for what he thinks should be. “

“A person who never made a mistake never tried anything new.”

“A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy?”

“A question that sometimes drives me hazy: am I or are the others crazy?”

“All religions, arts and sciences are branches of the same tree.”

“Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.”

“Any intelligent fool can make things bigger and more complex… It takes a touch of genius – and a lot of courage to move in the opposite direction.”

“Anger dwells only in the bosom of fools.”

“Concern for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.”

“Everyone should be respected as an individual, but no one idolized.”

“All that is valuable in human society depends upon the opportunity for development accorded the individual.”

“Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.”

“He who can no longer pause to wonder and stand rapt in awe, is as good as dead; his eyes are closed.”

“I am not only a pacifist but a militant pacifist. I am willing to fight for peace. Nothing will end war unless the people themselves refuse to go to war.”

“I believe that a simple and unassuming manner of life is best for everyone, best both for the body and the mind.”

“I have no special talent. I am only passionately curious.”

“I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”

“Information is not knowledge.”

“Intellectual growth should commence at birth and cease only at death.”

“Intellectuals solve problems, geniuses prevent them.”

“It has become appallingly obvious that our technology has exceeded our humanity.”

“Joy in looking and comprehending is nature’s most beautiful gift.”

Upon refusing surgery at the age of 76, he said: “I want to go when I want. It is tasteless to prolong life artificially. I have done my share, it is time to go. I will do it elegantly.”

A Simple 6-Part Prescription for Greater Happiness


One of the drawbacks of the internet is the way it exponentially increases the opportunity to compare yourself with others.

Instead of having a relatively small circle of friends, acquaintances, and co-workers, you may literally be exposed to hundreds of new people in any given week.

Have you ever noticed how it can seem like everyone in the blogosphere is so brilliant, leading an epic life, in touch with their true self, bold beyond belief, a fountain of unconditional love, and making loads of money to boot!

Whenever you suddenly feel like you are shrinking in the midst of all these bright lights, it’s time to put on the brakes.

A Simple Prescription for Happiness

Dr. Jacob Teitelbaum, M. D. offers this prescription, especially for people who need to ease up on themselves.

No blame.
No fault.
No guilt.
No judgment.
No comparing yourself with other people.
No expectations.

The idea is to methodically apply the prescription to thoughts about ourselves and others.

How?

When you notice one of these thoughts arising, you simply drop it. And repeat. Again and again.

You see the mind is just caught in a bad brain loop. It’s possible to overcome these deceptive brain messages that feed low self-esteem and make us unhappy, but it takes mindfulness – being aware of the thoughts that are arising in your mind – and repetition.

Sure, it can be hard. In the beginning, it may seem impossible. At first, you may just catch and release a few self-defeating thoughts each day. The secret is to celebrate each small success and keep moving forward. Some days it will be tougher than others, but then you’ll have days of exceptional success too.

If you keep with it, these patterns of negative self-talk will gradually diminish.

Just like each drop of water adds up to a great ocean, transforming one thought at a time is the way to create more space for happiness and contentment to fill-up your life.

Reference: From Fatigued to Fantastic, Jacob Teitelbaum, M. D.

The question of faith


Having lived in the West for decades, and having witnessed how religion is used, misused and abused by every corrupt, arrogant and greedy, I understand and sympathize with the views of atheists and agnostics who tend to throw the baby with the bath water as a reaction to such malevolent behaviour by some of the so called religious people, institutions or entities.

In my approach and personal experience, I beg to differ with the observed generalization, blame and hostility against religion.

When George Bush claims for example that “God told him to attack Iraq”, and when I read that Jesus said “love thy neighbour as yourself”, unlike the former, the latter resonate in my most inner being as meaningful, Godly, profound, beautiful, and true.

When discussing Belief Systems (including Atheism), one must distinguish between the principles of a given ideology and the practice of those principles by followers or those who claim to be followers.

The ideals and principles are the pure form of a belief system, and the practice is the human interpretation and implementation of those ideals.

The existence of people who try to justify their bad deeds, control or manipulate others by hiding under the banner of religion does not pollute the principles, nor does it change the fact that their deeds are in contradiction with these principles.

Abusers and fanatics of every ideology exist; criminals and those who act evil for their self interest or out of ignorance also exist in every society.

Coming from a different background, with different exposure, understanding and experience with regards to religion and faith-related matters, I certainly have arrived to and hold a different view, which is not as hostile to religion as yours.

Allow me to explain:

Arriving at where we are in our understanding of the world has much to do with our long painstaking quest for answers through our diverse and profound personal experiences, and of course directed and predisposed by our intellectual capabilities, emotional capacities, cultural influences and psychological tendencies.

We all arrive to this world without a choice of our own, and as soon as we open our eyes to the wonders around and within ourselves we are driven to question, and to long for meanings that explain our existence.

Our curiosity is magnified as we grow.
Drawing on my personal experience, this inquisitive curious mind was no different from anyone else, as a little girl I parched and yearned for answers.

I started asking questions and thinking about the world and later on about my very own existence, and about God, at a very young age.

As a toddler I lived in a small village in Palestine, I was fascinated by my surroundings, the trees, birds, flowers, people, but more so the sky, how vast! How beautiful! How perfect!

It was always urging me to look at, at first to admire and then to question. I spent endless hours staring at it day and night.

As I grew a little older my fascination and curiosity grew deeper, I started to look for meanings and explanations, trying to make sense of what’s around me.

“What is all this? … Why is all this? … Who am I? … Do I really exist? … How and why I can comprehend the fact that I exist? …. Why am I here? … Is there a purpose to my life? If there is, what is that purpose?”

Endless questions burned in my little head.

I thought and contemplated for many years, I used to be drawn into this inner world of mine searching for meanings and answers.

The only explanation and conclusion I was ever able to arrive at was always that there must be a mastermind, an intelligent power, a supreme Being, a perfect designer who is greater than I, who is more intelligent than I, and who is more loving than I.
My perception of that Being is what I call “faith”, “spirituality”.

Later, and as I went through certain spiritual experiences I came to feel God in the real sense.

(By the spiritual experience I mean that profound feeling in which you are overwhelmingly moved by the sensation of total awareness and nearness of a Sublime Most Loving Presence that you are ever so grateful for).

As I prayed, an overwhelming, sublime, gentle, subtle, loving, magnificent presence engulfed me.

Words always fail me and fall very short, for I can’t put that feeling in words.

God for me was as real -if not more- than my own reality. So in my own perception God is a certainty; however, that does not give me the right to impose my perception upon others.

Now then, if faith and the concept of God provides a logical explanation to my existence, and if it helps me understand myself and the world around me in a rational manner, if it can give me a sense of fulfilment, contentment and satisfaction, if it enables me to survive adversities of life with minimum trauma and more patience, grace and sanity, if it fills my soul with love, joy, peace and tranquillity, if it makes life more fun, more enjoyable and my experiences more real and intense ; then how and why should I complain or deny?

After all there is nothing to lose and everything to gain. My logic concludes.

As seen from above, and taking me as an example, my embrace of faith was an organic evolvement and a natural outcome to my specific circumstances and life-journey; I did not find faith through indoctrination or manipulation; but rather through genuine inner quest for meanings and thirst for answers.

Through my fascination with this breathtaking beauty that I see all around.

Through my amazement, astonishment, and wonder at my ability to think and use logic and reason.

Through the heart melting awesome feelings that engulfed me as I felt my baby’s hand wrapped around my finger.

Through the superb fabulous sensation as I caress a soft velvety rose and as I fill my being with its sweet scent that leaves me speechless and awe struck.

Through the marvellous, splendid and magnificent sensation of love that captures my soul and overwhelms me with infinite joy and bliss

Having said that, I also found that my faith helps me through my suffering, it enables me to rise above and overcome hardships and adversities

My faith gives me inner strength; I don’t need rely on anything; people, things, or mind-blocking substances to cope with the adversities of life, pain, worries or sorrow.
My faith is my inner strength.

It gives me a sense of purpose, it gives my life a meaning, it gives my mind a sense of direction, it gives my heart endless fulfilment and fills it with boundless love, and it gives my soul overwhelming sensation of joy and delight.

My faith brings to me none but the most pleasant, most amazing feelings of contentment, tranquillity, peace; that life could be raging around me but I am sitting there ever so calm, ever so still, ever so safe, as if sitting in the eye of the storm.

My faith enthuse me with hope, happiness and bliss that nothing, absolutely nothing in this life I’ve ever experienced can be weighed against, measured up to, or compared with those intense wonderful experiences.

It is like trying to describe the feeling of your magnificent love to some one who’s never been in love before.

The feeling of exhilaration of intellectual stimulation, the joy and delight of being in love and feeling loved pale into insignificance compared to the overwhelming enchantment and ecstasy that the soul enjoys in one moment of closeness and inspiration.

Can I ever give it up for anything? Can I ever swap it with the entire material world and all of what’s in it?

Never

Not even if I were to be chopped and diced into pieces or burnt at the stake.

Finally, I consider my choice to have faith as an essential part of my Human Rights and my right to Freedom of Though in as much as I see it anyone’s right not to have faith, as long as neither of us impose his/her belief of others, nor cause others harm through it.

-nahida the Exiled Palestinian-

Less Earning, More Learning


I’d like to share a story, a personal story, a common story, an American story. For nearly two decades, I have carried the burden of a crushing student loan debt, well over six figures and impossible for me to fathom paying off in this lifetime. While I have written before about debt in a more generalized sense — advocating for a “Jubilee” as the ultimate stimulus and a chance for all of us to start anew — I’ve never connected it publicly to my own plight. The reasons are complex, but have to do with fear, fear of vulnerability, fear of judgment. I suspect that many people burdened by debt feel similarly and are often constrained to bear the pressures silently.

My story is relatively straightforward. I attended a private college (majoring in physics and astronomy, which did not yield any obvious career potential for me) and then a private law school. After clerking for a federal judge for a year, I was hired in the fall of 1992 to work at a large corporate law firm in mid-town Manhattan, complete with the accoutrements of privilege and compensation. I seemingly “had it all,” at least on the outside, and any rumblings of discontent — after a lifetime of being a working-class person — seemed somehow ungrateful.

Still, a series of events eventually forced that discontentment to the surface. Working for corporate polluters, white-collar criminals, militaristic multinationals, and the like can have its deleterious effects on one’s psyche, no matter what it pays at the end of the month. I realized in fairly rapid fashion (about ten minutes, actually, even though it took me ten months to extricate myself from the firm) that I could not separate my ethics from my earnings or my morals from my meals. I wanted to work with people, not for (or even against) them, and likewise had a strong desire to try and make the world a better place rather than the worsening one experienced by the vast majority of people.

In the end, the expensive suits and loft apartment couldn’t mask the fact that my soul was sick and my spirit dying. Yes, I could have worked at the high-powered firm for five to seven years (which sounds like a prison sentence, in retrospect) and likely paid off my debts, and then written my own ticket (financially speaking) after that — but the implicit (and carefully concealed) violence I would have done to human and ecological systems in the process simply made the cost too high. Indeed, it is mainly the manner in which our lives are shielded from the true costs of our actions and choices that makes modern society even possible to endure, and it is the steady erosion of this thin veil of constructed ignorance that is beginning to alter the widespread “false consciousness” in ways that are simultaneously horrifying and promising.

One of the experiences that helped prompt me to walk out the door and never look back was the nascent friendship I had randomly struck up with a homeless man on the streets of the city. I didn’t realize it fully at the time, but his impact on me was as great as any person’s in my life, and he’ll likely never know it. The emerging realization of this came to me one day when some colleagues from the firm saw me having lunch with my homeless friend, and afterwards commented to me how nice it was that I was trying to “save” him. I thought about this for a minute, and (in a moment of personal recognition) replied that “he’s actually saving me.”

A few weeks later, I had quit my high-paying job, sold most of my belongings, and had nothing but the unknown road ahead. I spent the next couple of years mostly car-camping, sleeping rough, staying with friends, eating potatoes, bartering, writing bad poetry, making music, getting healthier in my own skin, following signs (literal and figurative), and otherwise chasing rainbows. I also used the time to plant the seeds of the next chapter in my life, which serendipitously emerged in the opportunity to attend graduate school and pursue a doctorate in Justice Studies. While ambivalent about the institutional nature of this move, I realized that it had the potential to allow me to reclaim my core values while still participating more directly in the world at the same time.

The following years found me living on about $10,000 or less annually, riding a bike or skateboard to school, learning about justice in its fullest sense, and becoming an advocate and activist around issues of homelessness and poverty. My dissertation was completed in 2002 and spoke directly to these themes, and in 2008 a revised version appeared as the book Lost in Space. In 2001, I was hired as an instructor at Prescott College to teach Peace Studies, which doubled my salary but still left me at about one-fifth the level I was making in my law firm days. Despite this sense of apparent downward mobility, I realized that I had found a calling.

But then another sort of calling began in earnest: debt collectors calling me, repeatedly, at work and elsewhere. For about a decade I hadn’t earned much more than $20,000 in any given year (and most years far less), but once I was hired as a faculty member (again increasing my salary but still leaving me way down on the scale for someone with two doctorates) the sharks started to sense blood and swarm around me. At first I felt paralyzed with a mix of remorse, shame, and fear, so I did nothing. Soon after, my wages were being garnished, which embarrassed me at my place of employment, and the fuller experience of the stress that comes with the realization of permanent impoverishment and lifelong indebtedness began to emerge. Despite having studied poverty issues and being well-versed in the social psychology attendant to them, I still felt the internalized stigma of societal “failure” at not having “made it” by the usual measures of success.

In 2008, I took a second full-time job (again nearly doubling my salary) as Executive Director of the Peace and Justice Studies Association, driven partly by my life’s work as someone dedicated to the pursuit of peace and justice at all levels, and also partly by the fact that I now had two young children in the mix. At this juncture, I was able to finally work out some sort of agreement with the student loan collectors, lumping everything together to the tune of over $150,000 and making regular monthly payments that push myself and my family to the brink (past it, actually) of being able to make ends meet. But the recognition, in all likelihood, of never being able to get out from under this massive burden still weighs on me every day.

Just recently a reminder of that pervasive vulnerability — the one that comes from a lifetime of being working-class, always one paycheck away from dispossession, and having no savings whatsoever to fall back on — was delivered to my doorstep. Apparently, one relatively small student loan had been somehow omitted from the consolidation process, to the tune of about $5000, and the collection agency began calling random people at my place of employment in an attempt to shame me into calling them back and paying it off. This was quite likely illegal, in that they identified the company they were with to these colleagues, but it had the desired effect of making me feel, again, vulnerable and exposed. Now I have to pay them another $100 per month on top of the already-untenable figure being paid on the larger debt.

Two decades after walking out of a corporate house of mirrors in search of more useful and meaningful horizons, I remain tethered to that choice through years of compound interest, penalties, fees, and such. Yet I am grateful in some ways for that, since it serves to keep my life “real” on many levels and even perhaps ensures that I maintain a reflective process about who I am, what I am doing, and why. Still, it yields a great deal of perpetual stress, constrains my life choices in the world, and impinges upon my capacity to provide for my family. I suppose, at the end of the day, that the corporate masters get their money either way — a pound of flesh or the equivalent in monthly payments. But they did not get my soul, and perhaps that makes all the difference…

I mention all of this here with a mix of fear and hope. While the experiences of my own life serve to inform my writing, I generally strive to keep the personal details and motivations in the background rather than the foreground. But why? In my daily life and activism, I hold firmly to the belief that personal choices are eminently political ones, and vice versa. I try to live simply, consume consciously, treat others how I would be treated, be of service to the world, and in general “walk the talk” as much as possible — so why don’t I feel safe writing about things in those terms? I surmise that the uncomfortable nature of personal vulnerability is also bound up with the collective (and perhaps ultimate) vulnerability of living in a time when the continuation of our human existence hangs in the balance by increasingly delicate threads. To some extent, this palpable sense of vulnerability has been individualized and privatized, much like the debts one accrues in pursuit of an education and the basic desire to be socially useful.

Will telling this tale change the paradigm? Unlikely. But maybe if we all begin to do so — to connect the personal and political, to share the fear rather than bear it alone — maybe things will at least improve enough in our own lives so that we become more empowered and learn to explore the bonds of authentic community in the process. If my personal financial burden is useful even a little bit in that regard, then it is, in the end, one that I must acknowledge as a debt of gratitude.

( by : Randall Amster, J.D., Ph.D., is the Graduate Chair of Humanities at Prescott College. He serves as Executive Director of the Peace & Justice Studies Association and as Contributing Editor for New Clear Vision. Among his recent books are Lost in Space: The Criminalization, Globalization, and Urban Ecology of Homelessness (LFB Scholarly, 2008), and the co-edited volume Building Cultures of Peace: Transdisciplinary Voices of Hope and Action (Cambridge Scholars Publishing, 2009).

Are you a “Certified Cuckoo”?

In the land of the insane, it is of no use to have a brain !


Like the ideological, authoritarian, cemented narrative of the Holocaust, 911 has become an ideology revealed by the establishment. You are forbidden to discuss, read about, question, or investigate except through the parameters defined by them, on their terms and as laid down by their think-tanks.

Failing to conform would grant you the “lunacy” title, you become a “conspiracy theorist”, a “certified cuckoo” living in “LaLa-land”.

Complying with this, the “Thought Police” of some “Friends of Palestine” demanded the removal of any information, links or even mention of 911 from the group’s website.

Having your “best interest” at heart, they want you to stop looking at “controversial topic”, to stop asking questions, and to overlook any inconsistencies or contradiction… In their eyes “Earth is Flat, and it is “anti-Semitic” to question that, pure and simple.

You see, it’s all for your own good; limiting your capacity to use your brain, will save you much valuable time and effort. Reducing your ability to think, will remove the burden of hard work from you. They will do all the work on your behalf, what more do you want?

“If it’s my head you are relying on….
but if it’s my head you relying on,
you gotta realise
you got to save yourself…. save yourself, YEH!“
Robert Wyatt

Rabu, 25 Januari 2012

Mencerna Kerja Cinta


”Katakanlah: ’Jika kamu (benar-benar) mencintai Allah, ikutilahku, niscaya Allah mencintai dan mengampuni dosa-dosa kalian’. Allah Maha Pengampun dan Penyanyang”

(QS. Ali-’Imron: 31)

Cinta itu dimulai dari sini, tempat di mana Allah meletakkan cahayaNya. Di sebuah ruang yang kebajikan dan kebatilan tak bisa berpadu. Cinta yang tak terbit dari sana, itulah cinta yang tak semestinya. Yang gemuruhnya adalah nafsu. Yang derunya adalah semu.

Cinta yang sejati tentu tidak seperti itu. Karena ia tidak lahir begitu saja. Ia tumbuh dari sebuah ketulusan, menciptakan ruangnya sendiri dalam qalbu. Lalu, di ruang itulah cinta mendefinisikan maknanya. Selanjutnya, di sana pula rencana kebajikan di susun secara matang dan segala daya diakumulasikan secara optimal. Tujuannya hanya satu, agar cinta itu tetap tumbuh.



Inilah riwayat kehidupan yang paling mengesankan. Yaitu cerita para perjuang cinta mewujudkan rencana-rencana kebajikannya. Mereka jatuh bangun agar kemurnian cinta sejati itu tetap terjaga. Berupaya menahan luka agar cahayanya tetap menyala. Dan menariknya, meski tampak menderita, para pejuang cinta sejati menikmati semua itu.

Realisasi dari serangkaian rencana kebajikan ini, sudah cukup untuk membuktikan bahwa di dalam ruang yang Allah meletakkan cahayaNya itu, cinta suci telah bersemayam.



Maka sekali lagi, cinta sejati itu, tidak membutuhkan banyak kata untuk mendefiniskannya. berupaya mendefinisikan cinta bisa saja membuat kita meragukan hakikat cinta itu sendiri. Cukup buktikan saja kalau memang kita merasakan adanya kehadiran cinta. Lagi pula, cinta tidak akan tumbuh dan berkembang hanya dengan untaian kata yang mempesona.



Lihatlah, betapa banyak sudah bait puisi yang tercipta. Namun, tetap saja masih belum mampu mendefiniskan cinta itu sendiri secara utuh. Lantas, bila ada yang tetap memaksa agar cinta dapat diwujudkan dalam untaian kata. Dengan kalimat yang paling santun, serta hati yang paling teduh. ucapkan saja.



“bahwa cinta adalah definisi yang paling indah dalam hidupku”.

Selasa, 17 Januari 2012

A Strong Person vs A Person of Strength



A strong person works out every day to keep their body in shape.
A person of strength builds relationships to keep their soul in shape.

A strong person isn't afraid of anything.
A person of strength shows courage in the midst of their fear.

A strong person won't let anyone get the best of them.
A person of strength gives the best of themself to everyone.

A strong person makes mistakes and avoids the same in the future.
A person of strength realizes life's mistakes can also be unexpected blessings and
capitalizes on them.

A strong person wears a look of confidence on their face.
A person of strength wears grace.

A strong person has faith that they are strong enough for the journey.
A person of strength has faith that it is in the journey that they will become strong.

(A wonderful quote)

"I can handle anything that life throws at me - I may not be able to handle it well, or correctly, or gracefully, or with finesse, or expediently - but I will handle it. Life may not be the party we hoped for, but while we are here we might as well dance!!!!!."

Rabu, 13 Juli 2011

Langit, Yang Tercerahkan


Senja akan datang

Langit menatap Matahari yang selalu riang. Ada satu gundah yang ingin diungkapnya.

”Matahari, aku sangat senang melihat Bumi. Dia selalu punya teman-teman yang indah. Ada Bunga, Sungai, Gunung dan lain-lain.”

”Senang.. atau iri..?”, sahut Matahari, tajam.

”Serius, aku senang, bahagia.. ga pakai iri.”, ia menafikkan.

”Iri akan kebaikan itu, boleh.”, kata Matahari.

”Tapi, aku nggak iri kok.”, ulangnya lagi.

”Aku hanya menyesal, mengapa tak bisa sebaik Bumi.”

”Memang.. open mind itu susah. Jadilah seperti komputer, yang selalu menerima data tanpa perasaan. Copy saja.”

“Jadi, aku ini, menolak dibilang iri, karena perasaan..?”, payung bumi itu gamang dengan penolakannya sendiri.

”Aku ga bilang gitu.”, kata Matahari.

Langit.. merenung.

”Setelah mundur.. ke beberapa menit yang lalu. Aku jadi merasa. Kamu benar.”, katanya.

”Jika ada yang memberi data yang tidak familiar, jangan langsung nge-blok pakai kabutmu. Pasang saja pertanyaan.. ”Oo.. gitu ya”.. ”ada dalilnya”, jelas sang Matahari.

”Bagaimana cara meruntuhkan blok kabutku..??”, mulai menyadari kekeliruannya.

”Pakai Tauhid.”, kata Matahari, yakin.

Langit terdiam. Tauhid..? Aku kenal kata itu. Tapi, aku tak tau, sadalam apa aku kenali Tauhid. ”Ajari aku..”, katanya pada Matahari.

Matahari meredup. Kemudian berkata, ”Kenali dirimu.. Maka Tauhid, akan menyukaimu.”

“Who am I..?? Satu pertanyaan yang mesti kujawab.. untuk menemukan tauhid. Lalu.. selama ini.. aku kemana aja ya?”, wajah Langit agak mendung.

“Siapa aku..? Apa yang kutampilkan selama ini..? Untuk siapa..?”, Matahari menatap Langit penuh tanya.

”Tak pernah ada yang bertanya seperti itu. Bahkan aku sendiri.”, Langit makin gelap berawan.

”Ada.”, kata Matahari. Bergetarlah ruang di ketinggian itu, beberapa kilat dan petir bersahutan. Ia bertanya-tanya. Siapa itu, yang pernah bertanya begitu padanya. ”Hanya saja, telinga hatimu tak cukup mendengar. Karena, pertanyaan-pertanyaan itu, begitu lembut.” Mendengar itu, ia memecah awan. Gerimis, dan makin menderas.

”Terlalu..”, katanya.

”Terlalu..?”, Matahari tak mengerti.

”Aku ini, sungguh terlalu.”, tangis sang Langit, agak mereda. Bersyukur dia, para Bintang belum datang. Kalau tidak, para Bintang tentu mengejeknya.

Matahari tersenyum.

”Bahkan yang terdekat pun, tidak didengarnya. Langit ini, selalu bicara tentang kecerahan hati. Namun, ia tak kenali kecerahan hatinya sendiri.”, Langit menunduk.

”Ya, pengawasan hati harus dilakoni. ”Mengintai hati.”, pendar lembut sang Matahari. Menembus celah awan.

”Hiks.. malu.”, Langit merona jingga, tepat dengan senja. Tersipu tunduk lalu simpuh. Malu pada Penciptanya.

”Jangan malu pada makhluk. Karena itu menutupi hati, menulikan telinga hati.”

”Betul.”, kata Langit.

”Bahkan, aku pun tuli hati. Ada beberapa bagian semesta, yang hampir tak pernah kusinari.”, lidah api sang Matahari melemah.

Langit memaklumi, ”Setidaknya, Allaah masih sayang. Ada saja cara-Nya, membuka telinga hati kita. Pelan.. pelan.”, disadarinya kembali. Allaah selalu indah. ”Terimakasih ya, Matahari.”

”Ok, sama-sama. Ajaklah yang lain, untuk membuka telinga hati dan mendengarkan suara lembut itu.”, ujar Matahari.

”Biar kubuka telingaku dulu.”, Langit merasa tak pantas untuk menyeru.

”Berlatihlah, sambil mengajak pula. Tak perlu menunggu sempurna, untuk mengajak mendengar suara lembut itu. Lalu, dengarkan bersama-sama”, lanjut Matahari, bijak.

Langit mulai cerah. Senja memang datang. Memulas kuas bercat hitam pada Langit. Namun, Langit sudah tercerahkan. Oleh dialognya dengan Matahari.

”Aku pamit, Rembulan telah berbisik. Dia akan menggantikanku. Semoga Allaah merahmatimu.”, Matahari perlahan pergi.

Langit telah hitam sempurna. Namun, ia tersenyum berbinar, ketika melihat Bulan. Karena, ia masih menemukan senyum Matahari, pada sinar sang Rembulan. Jumpa esok lagi, Matahari yang riang. Insyaa Allaah.